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theunitofcaring:

ozymandias271:

theunitofcaring:

I don’t like the ‘this man is expressing anguish over being a member of the oppressor class, maybe that’s because he’s actually trans’ thing because I witnessed the whole monetizeyourcat “if you’re a man, I hate you and you have no worth and I hope you die. If that makes you sad, it’s because you’re actually not a man, you’re trans! That makes you a worthwhile person who shouldn’t die!” thing and even before everyone found out monetizeyourcat was an abuser it was pretty obvious to me that that’s a deeply manipulative line of thinking.

I think that line of thinking is a natural byproduct of believing all suffering by men (especially if it’s caused by guilt/self-loathing) is deserved and then encountering a man who is clearly suffering in a way it’s hard to believe he deserves. Something has to bend, so people jump to “clearly he’s not a man”. 

That wasn’t myc’s position. Her position was that anyone could choose to be trans if they wanted to be, and thus choosing to be cis and/or male was choosing to exercise coercive power over other people. Her attitude towards men who were unhappy being men was similar to your attitude towards rich people who are unhappy being rich: “you know, you can just stop! and it will make other people much happier!”

I feel like a key ingredient was the insisting that men were absolutely shit, and then using the fact that people felt badly about being told they’re shit to convince them they should transition?

Like, if I wrote at length about how rich people were evil and inhuman and worthless and then said “you’re sad about being repeatedly told that you’re worthless? stop being rich!” that feels very different from just saying rich people’d be happier if they gave their money away. 

I don’t really take issue with “you, yes you, would be happier if you transitioned” - what made it scary was the “you are evil and disgusting. the fact that hearing me say that makes you sad is itself evidence you should transition”.

IIRC the thing @theunitofcaring is describing here was pretty close to the surface in some of myc’s posts – from time to time she would literally say things like “if you want me to listen to you instead of insulting you, try becoming female” (and when that was juxtaposed with 10 billion posts per day about how “men are terrible” and “anyone can become female, it’s easy and great,” the message was pretty clear)

(via theunitofcaring)

golemesque-blog asked: myc locked down her twitter before i could read it and verify it was her and i feel like i was blessed

I know what you mean – I kept reading it and knowing I probably shouldn’t, and then I accidentally refreshed the page and it was locked, and I thought “oh, uh … ‘thanks’, I guess?”

I saw a post about how myc is back under a different name on twitter, and because I’m an idiot I typed in the twitter URL, and indeed, it’s full of myc tweets by myc, and I read many of them, and now my bad mood is worse.  I don’t know what I expected

I feel like I shouldn’t reblog the post because I get the sense I have followers who would do exactly the same thing with the same result

But I’m sort of relaying the message indirectly I guess

diarrheaworldstarhiphop:

governmentname:

diarrheaworldstarhiphop:

nostalgebraist:

TBH I really dislike how “abuser” is pretty much the only term in social justice culture that will let you criticize well-known social justice-aligned people and get taken seriously — because it means you can only criticize scary people after they have done bad things and word gets out.

It removes any possibility of an early warning system, a serious consideration of red flags and warning signs, an attempt to prevent the worst before it happens; you have to just wait until the scary, manipulative people do their thing and then afterwards say “welp, I guess they were an abuser!  Shucks!”  This is really obviously morally bad.

Callout culture should be met with intense scrutiny for this very reasonn

well the fact that a conversation like this is even taking place says a lot. specifcally, that people don’t have any standard of morality or ethics that precluded them in the first place from accepting this mob, fascist type of cultural movement. its insidious and destructive and has never shown itself to be anything other than that. EVER.

It’s not universally insidious, but it’s a culture that assumes the role of a unequivocal moral compass. So proponents of it often never think to consider it’s own leaders and other flagbearers to be predisposed to being manipulative or abusive. To an abuser, it appears like a haven to easily co-opt others to their own ends without drawing attention to one’s self. Any criticism can easily be framed as mechanisms of oppression and from that they can escape scrutiny and become even more insulated from being exposed.

Any ideology that proclaims itself as an embodiment of equality can easily be manipulated into something totalitarian/destructive and to that, we should be extremely wary of any power given to anything of the sort that doesn’t allow for itself to be heavily scrutinized. For example, every communist regime ever.

Yeah, I agree about abusive people viewing SJ culture as a useful feeding ground.

A lot of of what made me write that post is that this thing keeps happening where some semi-popular “internet SJ” figure strikes me as really creepy and fucked-up, and then later it turns out that they demonstrably did something everyone agrees is awful, and I’m like “yeah, that sounds about right.”  (monetizeyourcat and Requires Hate are the two most memorable cases.)  In this kind of context it’s easy to feel like a genius by simply choosing not to turn your creep sensor off; these people aren’t even subtle.

But before these people had committed their misdeeds and then had their misdeeds reported to the world at large (which doesn’t always happen!), it was very difficult to say anything negative about them without the conversation devolving into arcana about who gets to speak, and who gets to decide who gets to speak, and who gets to decide that, etc. ad nauseam.  And then in the wake of the change in mass opinion, everyone says “well this was an isolated, personal incident and let’s not use it to score political points,” and I’m like, okay, but this could have been prevented, isn’t that important?

(via diarrheaworldstarhiphop)

ihfsttinuf asked: Regarding the Quinn thing, it's pretty clear from the evidence amassed of his cooperation with the people attacking her that her ex has not been acting in good faith *from the start.* This is not to say that his accusations of emotional abuse must be untrue, but that by making it about what she ostensibly did wrong one tacitly validates both his actions and the actions of the obvious misogynists who attacked her. And let's not forget the rape threats and the smoke and mirrors.

First of all, I don’t know whether the thing you said in the first sentence of this ask is true or not.  As far as I can tell, it seems like there’s controversy over this claim: e.g. I saw someone I follow talking today about how she had looked through the logs and mostly found the ex trying to talk people out of doing really nasty things and otherwise trying to have a beneficial influence on something that, at that point, was going to happen with or without his moderating influence.  (Of course no good deed goes unpunished.)

But there’s the issue of which screen names associated with his name were actually him, and it seems like there’s controversy over that?  It all seems very complicated and very confusing.  And I want to be clear: I’m not “following” this story.  I’m not paying close enough attention to feel like I can responsibly take a side.  All I know is that you’re saying one thing, and some other people paying closer attention than me (and who don’t seem obviously biased) are saying a different thing, and when I try to look at the evidence it looks like a huge rabbit hole I don’t want to get into.

On the other hand, I do feel like I can make a definite statement about this:

This is not to say that his accusations of emotional abuse must be untrue, but that by making it about what she ostensibly did wrong one tacitly validates both his actions and the actions of the obvious misogynists who attacked her.

I really strongly disagree with this.  I don’t think there is an “it” than can be “about” anything in cases like this.  What there is is a story with a lot of different aspects to it, and I don’t think there’s anything wrong with a person talking about one of those aspects without making sure they address the whole thing in a way that is proportionate or on-message or whatever.  Unless that person is a journalist trying to cover the story, rather than some random person on tumblr.

This is part of why I made that “this is a personal blog” post a while back.  I talk about whichever things happen to interest me or strike an emotional chord with me.  This will not generally provide a comprehensive or unskewed view of a topic, and it really kind of scares me that someone might look at my blog posts about any given subject and see them as a comprehensive “take” on that subject rather than just babble about whatever specifically interests me.  In general, I make no promises to address the most important part of any given subject, or get at “what really matters,” or “make it about” the right thing.

The idea that people might be ignoring emotional abuse accusations was what got me talking about this subject.  That is what I want to talk about.  I would never have started talking about it if it weren’t for that aspect; I feel no responsibility to take a position on “the matter of Zoe Quinn” or to write posts that correctly and proportionately get at what matters most in the big picture blah blah blah.

A person made abuse accusations and they are being talked about in an odd way and I wrote a little about that.  Isn’t that enough?  Must I always be big-picture and comprehensive about everything?  By the way, what’s the Nostalgebraist Take™ on ISIS?  (Who cares?)

The last few paragraphs were a little more aggressive and rant-like than usual for this blog, and I guess I feel like I should explain that the reason I get riled up about this is that this kind of rhetoric scares me a bit.  I’m no expert on emotional abuse (repeat after me: “personal blog”) but a part of me feels like this is the kind of thing that abusers can use to their advantage?  I feel like we saw this recently with myc — a case I was much more familiar with, where someone repeatedly used a whole lot of big-picture political rhetoric to distract away from the red flags in their personal  conduct.  I’m on kind of a hair trigger about that stuff right now.

A great post on the recent toxic SJ thing →

multiheaded1793:

But here’s the problem: anyone can understand social justice. The entry barrier is so, so low, to the point where understanding and acting on basic knowledge is seen as a sign of severe compassion. It’s so easy. All you have to do is as little research, and sprinkle in some basic empathy and compassion. Ta-da, you’re done; personal growth be damned, your (extremely minimal) hard work means you must be A Compassionate Ally of Progressive Folk™.

You see, because the entry barrier for acceptance is so low, both of these traits can be easily exploited by individuals who secretly have ulterior motives. You can be an abuser, manipulator, and exploiter behind closed doors: but if you appear to be a good person on twitter, people will think you’re a good person. If you work Really Hard™ to bring activism into your life, social justice activists give you the benefit of the doubt. And we make the assumption that people who work towards progressive causes MUST be good people, and we accept this as unquestioning, uncritical fact. Because, after all, why would anyone who seems so compassionate want to hurt people??

YES

what changed? all the “abuse” was stuff that was in plain view basically all along, seems like everything just changed when she said the same things with shame instead of proudly

I don’t understand the question.  When I say “abuse” I’m talking about specific ways she treated people in her personal life that were not known to most of her followers, e.g. me, until a few days ago.  So if you mean “what changed over the last few days” it’s precisely that: things came out that we didn’t know, simple as that

If you’re asking about the line I’m drawing between 2014 and earlier, I don’t think I can really explain it if you didn’t see it in her posts while following her over the relevant periods

This post is a sleep-deprived nonsense train wreck of #myc feels, read only if that actually sounds like something you want to read

Keep reading

This is another “probably not appropriate response” but I can’t stop thinking about The Instructions again

That’s a book that really captures some things about charisma and ideology and radical/violent/exclusive politics and group dynamics and the way these things are connected to personal voice and humor and all this stuff – at least the way those things work in my head, though it may not resonate for others

And it hides this stuff in a very stylized, comedic, almost twee setting/tone which I think works really well, again, for capturing how humor and more generally “unseriousness” work rhetorically in these contexts

This post is badly written because it’s deliberately vague, I don’t want to actually spoil the plot or give some sort of overall gloss on what the book is “saying,” which would be missing the point anyway.  It’s a complicated book and even the things I think this vague post implies about it are too simplistic.  I’m just trying to make these big gestures toward this book really getting how my mind interacts with all this stuff

Let me know if you need to talk - I’m on my way to bed but will be supportive however I can. This is rough, man.

Thanks.  I’m fine for the moment – it’s more just melancholy and weird for me than outright horrible (like I imagine it is for some others).