“Yes,” said the old man in a tone of deep satisfaction. “That was indeed it. You have never been allowed to talk your way out of a logical trap. And before you ask the philosopher’s stone question, you might be interested to know that I do not use the stone as a way of confirming a theory of gravity, as some have suggested. Rather, I get up in the morning and make an appeal to the stone - whatever I can get my hands on - and then wait for a logical paradox to arise, so that, I hope, I will not have to explain the logical paradox to you.”
The Old Alchemist of Ancient Persia sighed. “So you have made an appeal to an item of non-probability, and it has generated a consequence which you know will not alter its original form? But to call that a ‘logical paradox’ is too mild a term -”
The Old Man of Lake Wobegon paused.
“It is a logical paradox,” the Old Man of Lake Wobegon said in a low voice. “For my part, I confess that I am greatly puzzled. I am equally puzzled as to why you would appeal to a rock that does not exist.”
The bearded old man of the mountains did not look toward the forest. “I appeal to one more rock,” the Old Man said. “To the last rock.”
The last rock vanished.
From the last rock rose a line of sight and sound that no one saw coming.
“You know,” said the last man of the forest, “that there is a principle known as Occam’s Razor. I speak openly to you all, so that we may all benefit from its lessons. Occam’s Razor says that when there is anything we can all see, the benefit of an argument goes to those who present their case. When you can all see something that exists, and are both willing to see it exist, it does not usually pay to explain to one person why it is unlikely to happen, and to another person why it is more likely. Occam’s Razor is more difficult to understand than Godel’s Deterministic Fulfillment; but, you may be sure, we must try to apply it all to our particular cases.”
The four of them gazed upward.
As though by great unspoken rules, the trees had all become still.
The last man of the forest approached the last rock. “I am Medb, the bryist. I climb only trees.”
The last man of the forest spoke a word, which split the air into twenty halves, each with a opposite opposite to hear.
“I am Kalthhorin the blacksmith. I forge only metals.”
“I am Mokrax the black-robed, the last of the Druids of the Waning Moon. I speak only of the Forces that burn in the depths of the sky, the powers of heaven and earth. I know no other.”
The last man of the forest sat down cross-legged on a trunk. “My name is Gynaston, the red-haired shepherd. I only know the stars. My ancestors came from the north, long ago, before the rise of Aldmeri civilization. I am a very old man.”
“I am T'Brith the hunter-gatherer. I am the son of a slave. I only know myself. The name of one of the many forces of the night, which can break your dreams and drag you down into them, I know nothing of.”
The last man of the forest sat down cross-legged on a trunk.
“I am Haemovu the priest. I only know my own power, and the things I can and cannot do.”
The last man of the forest sat down cross-legged on a trunk.
“I am Skorda the trader. I only know the flow of my own bladder, and how full it gets.”
“I am Kynesuke the red-robed witch. Only the day I was born, and the day I can know no more.”
